Devotion to St Joseph with Archbishop Stephen Brislin

Pope Francis declared the Year of St Joseph, running from 8 December 2020 to 8 December 2021. This is a rare opportunity for us to focus on this great man who is often described as “standing in the shadows”. Joseph becomes our guide to visit the important moments of the life of Mary and the childhood of Jesus. Though operating in obscurity, Joseph leads us to a deeper understanding of Church, work, family, husband, fatherhood and prayer as we delve into some important aspects of his life. Every time we do we this have a refreshing encounter with who we are as Church in the world today. As this is also the Year of the Eucharist, Benediction forms an integral part of our devotions.

This year is an invitation by Pope Francis to celebrate St Joseph. It is an opportunity that the Church and the faithful should appropriate fully. Archbishop Stephen Brislin leads the first of the monthly reflections. It is titled: St Joseph in the context of the Church today. For your convenience, and as an aid to the Deaf, the text of his reflection is offered below the video.

ST JOSEPH IN THE CONTEXT OF THE CHURCH TODAY

In this time of vacuum of leadership in the world many are searching for role models, someone who can inspire us. The candidates presented to us through the media are most often film stars, modern singers, those who have made a fortune through their innovations, sportsmen and women, and occasionally charismatic politicians. We admire their skill in whatever field they succeed in, often we admire their lifestyle and many enjoy “following” them on social media platforms. But frequently we are also let down by our supposed heroes. They disgrace themselves through dirty-dealing and cheating, leaving us rather disillusioned.

The difficulty is that when we look for heroes or for role models, we often look only at the superficial – their looks, wealth, skill, competence and prowess in certain fields, sometimes even secretly delight in their shenanigans. But if we put our hope and trust in people there comes a time when they will disappoint us. Our trust can only be in God who never disappoints us. As we hear in psalm 117: It is better to take refuge in the Lord than to trust in men; it is better to take refuge in the Lord than to trust in princes. No matter how good a person may be, they always have the potential to fail us in one way or another.

That said, it is not bad to have role models – young people need them especially. But it all depends on what you look for in the person. For example, do we consider moral values or even, for that matter, basic human values? Do we consider spiritual values? Do we ever pause and ask ourselves whether potential role models are kind, have a sense of justice, are they self-giving and willing to be of service to others? Do we ask whether they care about the poor and stand in solidarity with them? Is it important for us that our heroes be people of prayer and faith, who submit themselves in humility to their Creator acknowledging that their giftedness is from the Creator?

It can be so wonderful to hear what young people have to say. On occasion, at a Confirmation, I ask the Confirmandi who their role model or hero is. It is not uncommon for the response to be: my father, my grandmother, my uncle, and so on. It is heartening that despite the often-time shallowness of the our current times, young people still apply their minds and see beyond the exterior of a person and recognize deeper, Christian qualities and values. The fact is, heroes are all around us – they are not the rich, glamorous or famous, but ordinary people, who live good and ordinary lives, and who fulfil their responsibilities to others faithfully and with deep love. They are not the sort of people that books will be written about, or long obituaries in the newspaper. They will not be remembered for centuries to come, although they certainly will be kept and treasured in the hearts of those who have known them.

Pope Francis has said something similar in talking about St Joseph. In his Apostolic Letter Patris Corde , commemorating the 150th anniversary of the declaration by Pope Pius IX of St Joseph as Patron of the Universal Church, Pope Francis writes, “our lives are woven together and sustained by ordinary people, people often overlooked. People who do not appear in newspaper and magazine headlines, or on the latest television show, yet in these very days are surely shaping the decisive events of our history”. This is who St Joseph was, an ordinary man who has often been overlooked, and yet who helped shape the destiny of the world. Unlike millions of so-called heroes through the centuries, who after their day of fame have faded into history, we still remember St Jospeh and celebrate his life. Surprisingly we know very little about him. Events of his life are related in five episodes in the New Testament, but we never hear one word spoken by him. The point is that there are heroes all around us, but we search for them in the wrong place and using the wrong values – just as we search for God in the spectacular yet he is to be found in the ordinary.

While the information about St Joseph’s personality, history, character and nature is scarce, it is amazing what can be gleaned from the little that is said about him in the Bible, and we are able to see a picture of the type of person Joseph was. We know that he was a prayerful, God-fearing man, a worker, a husband and father who cared for and protected his family – in doing so, he exhibited courage and trust in God’s providence. He was a refugee, one who could abandon himself into the hands of God with confidence and who humbly accepted God’s will in all things, something we are called to do as disciples of Jesus.

But perhaps the most important aspect of Joseph’s character was his simplicity – he was not a high-flyer, a leader of society, a particularly wealthy man or a major leader, although of royal lineage. Like so many saints and martyrs in the history of the Church he was a simple, uncomplicated person. Someone who got on with what was asked of him and fulfilled his responsibilities and obligations. As with many of the saints we remember and honour, he probably born into an ordinary and humble family, not necessarily poor, but also not especially rich. Their riches were not to be found in a “bank balance” but in the spiritual values of God’s Kingdom. They were rooted in their faith in God and their willingness to serve him in the ordinary every day events of life. In a world so gripped by materialism, as disciples of Jesus we should to simplify our lives, to unravel the knots as Pope Francis has put it.

Everyone can learn from St Joseph and see an example of holiness and faith in him. But especially men and boys should recognize in him an excellent role model of what it means to be a man. In the confusion of today’s world, characterized in our own country by violence – especially against women and children – by infidelity and a lack of appreciation of marriage and family, by using using others, by lack of loyalty and the forsaking of responsibility, Jospeh shines as a true man in the image of God’s original creation. Boys are often socialized into erroneous concepts of what a man is – “macho”, afraid to show feelings, a player among women, a person who is not afraid to trample underfoot those who stand in his way. Such erroneous images of “manhood” has sad consequences. St Joseph was a true man and an example of Christianity. A husband who loved and cared for his wife, doing everything he could to ensure justice for her and save her from any embarrassment. He had a sense of decency and respect for women. and the Church should be a light leading society to respect for women.

He was a loving father who raised and guided his child Jesus. Pope Francis notes in his Apostolic Letter, Fathers are not born, but made. A man does not become a father simply by bringing a child into the world, but by taking up the responsibility to care for that child. Whenever a man accepts responsibility for the life of another, in some way he becomes a father to that person. Joseph was such a father – not the biological father of Jesus at all, yet he took responsibility for him and helped Jesus grow “in wisdom and in divine and human favour” (Luke 2:52). Sadly, so many of our children grow up with an absent father, or living with a father who creates terror rather than love. Pope Francis has noted that the family is the foundation of co-existence and a remedy against social fragmentation. Of course, many women, or grandparents, do a valiant and spectacular job of raising children in severely adverse conditions. But thousands of children suffer from deprivation, abuse and without a role model. Ministry to men is can play a role in this regard because they can be excellent role models for children and young people in the Church.

Fundamental to all the human qualities that Joseph exhibited was his faith. He would never have been able to recognize God’s will that came to him in dreams, unless he was a person in close communion with God. Without faith, he would not have been obedient to what God asked of him but would have tried to find ways around it in order to remain in his comfort zone. Without faith he would have lacked the courage to act on God’s will and to face the dangers of Herod and exile. Because of his faith, his heart was tender and compassionate and he cared for Mary and Jesus with deep self-sacrificial love. We too, as we face the many challenges to our fundamental beliefs as Christians, need to strengthen our faith.

In the light of all of this, it is no wonder that St Joseph is not only the Patron Saint of the Universal Church, but is also Patron Saint of workers, of homes, of families, of fathers, of carpenters and of a happy death. In the coming months you will hear a lot more about St Joseph in Scripture, as a worker, refugee, husband, family man, father, man of prayer and a friend at the time of death. I hope that you will accept him as a model for Christian life and that we will all learn simplicity from him. My heartfelt thanks goes to Fr Ivanhoe and the parish of Bothasig for organising these reflections to celebrate the Year of St Joseph.

+Stephen Brislin 19th March 2021
Archbishop of Cape Town

Archdiocese celebrates ordination to the Priesthood of Rui Henriques

Rui Antonio Henriques was ordained to the Priesthood on 19 March 2021 (the Feast of St Joseph) by Archbishop Stephen Brislin. The ordination was livestreamed from Corpus Christi Church in Wynberg at 10.00am, to the Cathedral and Archdiocese of Cape Town Facebook pages. Attendance at the ordination was limited to invitation only, due to Covid-19 restrictions.

Prayer and Reflection by Bishop Sylvester David OMI

Auxiliary Bishop Sylvester David offers his prayer and reflection for the people of the Archdiocese of Cape Town for today, Friday 19 March 2021, during this time of the Coronavirus pandemic. It is also available on the Archdiocese of Cape Town’s Facebook page and YouTube channel. Please also see below the text of his reflection, primarily for the deaf.

Matthew 1:16, 18-21, 24. NB: Please read the text.

Today is a day of great joy for the Archdiocese of Cape Town. Dcn Rui Henriques will be ordained priest. We ask that all keep him in prayer – that his priesthood will bring much joy and fulfilment to him, to his family, to those he will serve and to the Church. 

And now for our text: In the brief gospel passage for today, the name Joseph is used five times while references to Mary and to Jesus occur three times each. According to the laws which presided over the composition of ancient texts this is significant. Repetition is the mother of all rhetoric and the repetition of the name Joseph is strategic in this text as it will be in Matthew 2:13-23. In both cases the emphasis is on the election of Joseph by God to fulfil a precise function and the obedience of Joseph even against cultural norms and societal expectations. In both cases Joseph does exactly what he was commanded to do. Doing the will of God was paramount in his life. Peer pressure does not weaken a just man’s resolve. Later on Jesus was to say: “my food is to do the will of the one who sent me” (John 4:34).

Joseph shows us what obedience is all about. It does not have to make sense. It is an aspect of faith. In the family context, as in the case of any situation where children are involved, it is about celebrating innocence and protecting the vulnerable. Today we commemorate Joseph as husband of Mary. He is the one who took her home “as his wife” (cf. Matthew 1:20). The function of every husband is to collaborate with his wife in nurturing the life given to them by God. The Bible is clear – Joseph has to name the Child. In the Hebrew tradition that role was reserved for the father. But here, God gives Joseph the name by which the Child will be known. So it is God who is the Father, but fatherhood in the Bible is not only reserved for the one who generates life – it is also relational. Anyone doing for the Child what God will have him do is de facto father to that child. And so Joseph is allowed to pronounce the name Jesus when the time came. To him was entrusted the task of taking care of God’s Word.

Today’s feast seriously challenges present day attitudes to masculinity. Masculinity in our time is associated with physical attributes such as sheer strength and an unrelenting show of victorious escapades. We have not yet learnt that bravery is not about not having fear – it is more about coping with fear, and in the face of fear of doing the right thing. Strength is not about not having weakness – it is more about having the strength to show one’s weakness. We still need to learn to salute the soldier in us whose strength is not to fight. God’s recipe for war-like attitudes is found in Isaiah 2:4 where we are encouraged to turn swords into ploughshares and spears into pruning hooks. Imagine if we could convert our instruments of war into mechanisms which produce food. Imagine if national budgets are measured not by defence spending but by caring for the vulnerable. Yes indeed – the feast of Joseph is important if civilisation is to make progress.

Let us pray: Lord teach us the gentleness of strength and strength of gentleness. Help us to build a just and humane society where innocence is honoured and the vulnerable are protected. We ask this through Christ our Lord. Amen. [Blessing].

Prayer and Reflection by Archbishop Stephen Brislin

Archbishop Stephen Brislin offers his prayer and reflection for the people of the Archdiocese of Cape Town for today, Wednesday 17 March 2021, during this time of the coronavirus pandemic. It is also available on the Archdiocese of Cape Town’s Facebook page and YouTube channel. Please also see below the text of his reflection, primarily for the deaf.

Today we celebrate the Feast of St Patrick, co-patron of the Archdiocese of Cape Town. I wish you all God’s blessings as we celebrate this great saint, of whom we know very little. What we do know is that he changed the world through his missionary work in Ireland which, over the centuries, has sent thousands and thousands of missionaries throughout the world. Today we pray not only for our Archdiocese, but also for all missionaries and the country of Ireland. I’ve taken the Scripture verse from today’s Responsorial Psalm (Ps 96): 

Proclaim his salvation day by day. Tell among the nations his glory, and his wonders among all the peoples. Give the Lord, you families of peoples, give the Lord glory and power; give the Lord the glory of his name. Worship the Lord in holy splendour…” 

We will take the prayer from the collect of today’s Mass. Let us pray:

O God, who chose the Bishop St Patrick to preach your glory to the peoples of Ireland, grant through his merits and intercession, that those who glory in the name of Christian may never cease to proclaim your wondrous deeds to all. We make this prayer, through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever, amen.

St Patrick proclaimed the glory and wonders of God to the people of Ireland. He found in them receptive hearts who received the word and who gave the Lord glory and power. The fruits of the work of St Patrick and the response of the people have produced fruits beyond measure throughout the world. How blessed are we to be recipients of the proclamation of the Word every time we attend Holy Mass. With open hearts, may we allow that Word to work through us and bear abundant spiritual riches.

Last week, in speaking of the Liturgy of the Word, I spoke about the beauty of the psalms. On a solemnity (such as Sunday) the psalm is followed by a Second Reading and, after that, we are invited to welcome the Gospel through the “Alleluia” (or, in Lent, “Glory and praise to you O Christ”) and a short Scriptural verse. The deacon requests the blessing from the celebrating priest, who says softly to him, May the Lord be in your heart and on your lips, that you may proclaim his Gospel worthily and well, in the name of the Father and of the Son and of the Holy Spirit. If there is no deacon present the Gospel will be proclaimed by a priest, who says quietly in his heart,  Cleanse my heart and my lips, almighty God, that I may worthily proclaim your holy Gospel. The people are greeted with the words “The Lord be with you”, expressing the desire that God’s spirit be given to the people of God to enable them to do the work of transforming the world, to which they respond with the ancient response dating back at least to the 3rdcentury, “and with your Spirit”. We are then informed as to the Evangelist who authored the particular Gospel, to which we respond “Glory to you, Lord”, while tracing the sign of the Cross on our foreheads, lips and heart – a sign that indicates our desire to understand with our minds, to confess with our lips, and to receive into our hearts. Signing with the Cross is always a reminder that redemption has come into the world through the Cross. It also reminds us of the seal that has been placed on us through Baptism and Confirmation. The Gospel is then proclaimed to those gathered.

It is worth reminding ourselves of the prayerfulness of the Liturgy of the Word. After we listen to the Readings with open ears and hearts, we express our gratitude to God by saying “Thanks be to God” or, in the case of the Gospel, “Praise to you, Lord Jesus Christ”. God is the focus and we direct our thoughts and prayers to him.

The deacon or priest will then deliver the homily or, on a weekday, he will give a brief reflection. The purpose is to elaborate on one or two aspects of the Scripture Readings, or on the particular feast day, and how we can practically apply what we have heard to our daily lives and activities. It is meant to encourage us, to strengthen our faith, so that we will persevere in hope and act in charity to our neighbour.

On a solemnity, after the homily, we are invited to profess our faith. This is a slight anomaly because, as I have said, the Mass is prayer directed to God, but the Profession of Faith is an inserted statement of what we believe, rather than prayer. The Creed is meant to re-affirm us in our faith, as well as express our unity in faith. We say “I believe…” rather than “we believe…” because it must be a personal acknowledgement of my belief. Usually we use the Nicene Creed, dating back to the Council of Nicea in the year 325, which was composed to clarify our Christian faith through clear formulae and to avoid the heresies and falsehoods that had arisen. In Lent or the Easter Season we can use the “Apostles Creed” which is the fundamental basics of our belief. On certain occasions we renew our baptismal promises in place of the Creed.

On a Sunday the general intercessions will then follow. There is a particular order that should be followed for the Prayers of the Faithful, namely, a) for the needs of the Church; b) for public authorities and the salvation of the whole world; c) for those burdened by any kind of difficulty;
d) for the local community. Part of our Christian vocation is to pray for the world and to pray for others – we do so personally, and together, as we bring our faith-filled prayers before God.

The Prayers of the Faithful bring to a conclusion the Liturgy of the Word. Now, having begun Mass in the name of the Father, and of the Son and of the Holy Spirit, having been welcomed by the celebrant with words of grace and love, having expressed repentance for our sinfulness and, having been nourished and strengthened by listening to the Word of God, we are now ready to enter into the second part of Mass, the Liturgy of the Eucharist. We will now encounter the living Christ in a much deeper, profound and personal way, through the memorial of his passion, death and resurrection – we will also receive his Body and Blood in Communion.

Let us now pray for God’s blessing:

The Lord be with you R/ And with your Spirit

Bow down for the blessing:

O God, protector of all who hope in you, bless your people, keep them safe, defend them, prepare them, that, free from sin and safe from the enemy, they may persevere always in your love. Through Christ Our Lord, amen.

May Almighty God bless you, the Father and the Son and the Holy Spirit (+), amen.

Meeting with the Mayor of Cape Town

Archbishop Stephen Brislin and Fr Charles Prince took part in a meeting yesterday with the Mayor of Cape Town, members of the Western Cape Religious Leaders’ Forum and South African Council of Churches, Western Cape. 

Prayer and Reflection by Bishop Sylvester David OMI

Auxiliary Bishop Sylvester David offers his prayer and reflection for the people of the Archdiocese of Cape Town for today, Friday 12 March 2021, during this time of the Coronavirus pandemic. It is also available on the Archdiocese of Cape Town’s Facebook page and YouTube channel. Please also see below the text of his reflection, primarily for the deaf.

The following is an extract from the Responsorial Psalm (Ps 80) for today’s Mass.

“Let there be no foreign god among you,
no worship of an alien god.
I am the Lord your God,
who brought you from the land of Egypt”.

This is none other than an invitation to smash our idols. What are idols? They are more than mere statues and have in them a power which takes us away from God’s vision for his people. An idol is anyone or anything that claims more of our attention and allegiance than does the Father of our Lord Jesus Christ. An idol could be a demagogue, an ideology, a political party, or a celebrity. It could even be the self in the case of a narcissist. 

A famous idol in the Bible is Baal – a word with means “husband”, “ruler” or “master”. There is a play on words here as Israel was intended to be espoused to the Lord but married herself off to the wrong husband. We see this image in the prophet Hosea for example.

Baal was associated with fertility and among ancient peoples there used to be certain rituals which included temple prostitution. The offspring from these unions were sacrificed on the altars of Baal. Baal therefore became associated with the death of the innocent. But is this far removed from us in terms of idolatry? Perhaps in our time Baal is not worshipped in person but “Baal-ism” exists wherever the innocent are sacrificed. We see this in the sin of abortion. Innocence is also sacrificed on the altars of lustful, reckless and indecent lifestyles where child abuse is practised. Sadly we live in a world that cannot tolerate innocence. 

Baal-ism also exists in places where liquor or drugs are embraced. Who suffers most when a parent is addicted to drugs or alcohol? Is it not the innocent who suffer? I have many happy memories of pastoral involvement with God’s people but there are also some events which stick in my memory for the wrong reason. I remember walking to do a few home visits in a parish I was assigned to. Schools had just closed for the Easter break and the children were playing on the street, happily greeting me as I walked past. I remember asking one group: “Are you happy that school is now closed?” Most said “yes” but one little girl said “no”. I got closer and asked why. What she told me made me want to weep. She said that when it is holiday time, her parents drink and fight and she and her siblings have to run away from home until it was safe to go back. This was a clear case of Baal having raised his ugly head again. In all this the message of the Psalm for today is clear: Smash the idols! Those behaviours that cause grief to the innocents must be removed.

Let us pray: Lord help us to deal meaningfully with the idols which claim our allegiance in today’s world. Help us to counteract the Baal-ism of our time by behaviours which make life meaningful for others – especially the little ones. We ask this Christ our Lord. Amen. [Blessing].

Bishop Sylvester David OMI
VG: Archdiocese of Cape Town.

Why is Pope Francis visiting Iraq? Behind the story.

Why is this visit so important? Fr Christopher Clohessy, a priest of the archdiocese of Cape Town who is a lecturer at the Pontifical Institute for Arabic and Islamic Studies joins America editor Ricardo da Silva, S.J., for a detailed look at what some people are calling the ‘papal visit of the century.’

Prayer and Reflection by Archbishop Stephen Brislin

Archbishop Stephen Brislin offers his prayer and reflection for the people of the Archdiocese of Cape Town for today, Wednesday 10 March 2021, during this time of the coronavirus pandemic. It is also available on the Archdiocese of Cape Town’s Facebook page and YouTube channel. Please also see below the text of his reflection, primarily for the deaf.

Welcome to today’s reflection. We are in the third week of Lent and I hope that your Lenten observance is going well. If you have slipped up, start again and pray for the grace to persevere.

In the psalm of today’s Mass (Psalm 147:12-13.15-16.19-20) we hear these words:

He reveals his word to Jacob; to Israel his decrees and judgements. He has not dealt thus with other nations; he has not taught them his judgements.

Let us pray:

May your grace not forsake us, O Lord, we pray, but make us dedicated to your holy service and at all times obtain for us your help. We make this prayer, through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God for ever and ever, amen.

It is a blessing to have the Word of God revealed to us. It is a privilege to know God’s decrees and judgements. To be given the commandments of God is not a punishment or curtailing our freedom – they are given to guide us on the path to eternal life, to guide us in how we make our decisions and to be a lamp to my feet and a light to my path (Psalm 105). God’s Word is a blessing and not a curse, it instructs us and enriches us. What is pivotal though, is to have the desire and willingness to listen – to listen not only with our ears and head, but importantly with our heart. Our hearts should be a well-prepared seed bed through prayer and a sincere searching for God, so that when the seed is sown it will take root in us, and grow, and bear fruit in abundance (cf. Matthew 13:1-13).  A desire (thirsting) for God’s Word, an attitude of listening, an openness to accept his Word even when it is challenging and uncomfortable and the commitment to integrate the word into our lives are fundamental to it taking root and bearing fruit. As the psalmist says,  Blessed is the one who does not walk with the wicked or stand in the way that sinners take or sit in the company of mockers, but whose delight is in the law of the LORD, and who meditates on his law day and night (Psalm 1:1). What a shame that so often the Readings at Mass pass over our heads and we do not take time to ponder on them. The beauty of the Lectionary (the compilation of Biblical Readings for Mass) is not only that it unites as Catholics as we all hear the same message around the world, but that it gives us a comprehensive balance of the Word of God. We do not ‘pick and choose” only those readings that we like or that are comforting to us – we listen also to those that challenge us and that should turf us out of our comfort zone. Allowing this to happen, by being attentive to the proclaimed Word of God, takes us out of the superficiality and mediocrity in our faith, and provides us with a faith that is built on rock (cf. Matthew 7:24-27).

In the Liturgy of the Word, we should not forget the psalms. The psalms hold a very special place in the Scriptures. Traditionally we believe that King David wrote many of the Psalms and some believe that certain psalms were written by Moses and Solomon, among others. The psalms are hymns and, if at all possible, the psalm should be sung during Mass. The psalms hold a special place because they are written by humans, inspired by God, directed to God and were certainly used by Jesus in prayer, both privately and in communal temple/synagogue worship. He quoted from the psalms, most notably on the Cross, And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lama sabachthani?” that is, “My God, my God, why have you forsaken me?” (Matthew 27:46), a quotation from Psalm 22:21. There are other examples. Thus, when we pray the psalms, we are praying to God with words that have been inspired by the Holy Spirit, and using the same prayers that Jesus used.

There are different genres of psalms – individual or communal, psalms of praise, of thanksgiving, of lamentation, the royal psalms, the psalms of wisdom and so on. It can be difficult to pray a psalm of thanksgiving when emotionally we are lamenting about something, or to pray a psalm lamentation when we are filled with joy and thanksgiving. There again, the psalms provide balance to the cycles we go through in life, and they also remind us that while we rejoice there are others in tears and vice versa. In short, the psalms are wonderful and beautiful prayers, songs sung to the Lord, that express our faith and confidence in him, even in the darkest times. Even Psalm 22, which Jesus quoted in torment on the Cross goes on to express confidence in God, For to God, ruler of the nations, belongs kingly power! All who prosper on earth will bow before him, all who go down to the dust will do reverence before him…(verses 28-29). Be aware that in some Bibles the numbering of the psalms will be slightly different, due to a historical difference in translation. Occasionally, in place of the psalm at Mass, a canticle from one of the Books of the Bible will be used, for example the Magnificat.

 I will talk a little more on this next week and on the remaining part of the Liturgy of the Word.

Let us now pray for God’s blessing:

The Lord be with you                                      R/ And with your Spirit

Bow down for the blessing:
Give to your people, O God, a resolve that is pleasing to you, for by conforming them to your teachings you bestow on them every favour.  We Make this prayer through Christ Our Lord, amen.

May Almighty God bless you, the Father and the Son and the Holy Spirit (+), amen.

Prayer and Reflection by Bishop Sylvester David OMI

Auxiliary Bishop Sylvester David offers his prayer and reflection for the people of the Archdiocese of Cape Town for today, Friday 5 March 2021, during this time of the Coronavirus pandemic. It is also available on the Archdiocese of Cape Town’s Facebook page and YouTube channel. Please also see below the text of his reflection, primarily for the deaf.

Friday 5 March 2021: The innocent are vulnerable

Both readings for the Mass of today – the story of Joseph from Genesis 37 and the killing of the Landlord’s servants and his son from Matthew 21 are stark reminders that goodness and virtue are vulnerable at the hands of merciless people. The plotting of evil and then carrying it out show just how insensitive the human spirit can be. This happens when we become self-centred and fail to see the other as a neighbour, brother or sister. 

The main purpose in killing off the innocent in both texts appears to be that goodness, while not being a physical threat, can expose the hidden motives of cruel and uncaring people and can become an even bigger threat. These attitudes are not buried in time but are evident even in today’s world. The story of the jealousy against Joseph seems to find its way into many homes and families of today. This is evident when the giftedness of a sibling cannot be accepted. We see this in the story of Cain and Abel in Genesis 4:1-16 just as we will see it in the New Testament in the well known story of the prodigal son in Luke 15:11-32. 

There are many homes where the “good” siblings fail to understand the special love the parent will show towards the one who is addicted to drugs or alcohol, brings trouble to the home, and possibly has a life of crime. At times we fail to understand that the fact that when the other is loved more does not in any way mean that I am loved less. Listen to the appeal of the merciful Father in Luke 15:31 and you will see what I mean. Goodness, for those who really love, does not reside in outward glamour and exhibitions of decency, but in the showing of mercy and compassion to those who need it most. Last week’s reflection showed that God does not desire to punish the wicked but wants to see them convert. We can so easily fail to see that the perfect sibling, parent, spouse or child does not exist simply because God has not yet created such a person. We are all pilgrims on the way to salvation. What I am meant to do when I see someone in an unfortunate position is to recall the famous expression: “There but for the grace of God go I” (cf. 1 Corinthians 15:10).

Let us pray: Lord, help us to celebrate the giftedness of our neighbours and to rejoice in their blessings. Help us to be less judgemental, more compassionate and ready to extend your goodness to those whom we meet along our pilgrim way. We ask this through Christ our Lord. Amen. [Blessing].